Notater
Match 8,051 til 8,100 fra 8,781
| # | Notater | Knyttet til |
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| 8051 | Tårbæk Kirke | Vestholt, Arbejdsmand i Frihavnen Laurids Kristian (I37847)
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| 8052 | Tårnborg Kirke | Familie (F15377)
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| 8053 | Tårnborg Kirke | Jensen, Ane Marie (I41763)
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| 8054 | Tårnborg Kirke | Christiansen, Andreas Peder (I41766)
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| 8055 | Tårnborg Kirkegård | Nielsen, Ole Hovmark (I36830)
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| 8056 | Tårnby Kirkegård | Jensen, Esther Anna (I36190)
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| 8057 | Tårnby Kirkegård | Nielsen, Dagmar Agnethe (I43446)
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| 8058 | Tarup Hede | Madsen, Niels Christian (I646)
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| 8059 | Tarup Mark | Rasmussen, Kristian (I4)
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| 8060 | Tåstrup Nykirke Kirkegård | Christiansen, Jan Svend (I16225)
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| 8061 | Tåstrup Nykirke Kirkegård | Kirchheiner, Claus Løvenbalck (I37249)
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| 8062 | Telefonistinde | Bret, Blanche Eugenie (I34090)
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| 8063 | Teologisk Kirkegård | Ervolder, Ekaterina (I16448)
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| 8064 | Teresa Lee Lammers Althouse, 65, formerly from Twin Falls, Idaho and Bountiful/Salt Lake City, Utah, passed away at The Cottages in Meridian, Idaho on Sunday October 20, 2013 after a debilitating illness. She had family close to her until the end, both here and those coming to take her home. She was born to Harold P. and Belva L. Ross Lammers on May 14, 1948 in Twin Falls, Idaho. She grew up in Twin Falls & graduated in 1966 from Twin Falls High School. She followed in her mother's footsteps when she graduated from Brigham Young University with a RN Nursing Degree in 1968. She worked for the LDS Hospital from 1968-70, and then again from 1973-2008, mostly on 3rd floor, 3 Central, and the Coronary Care Unit. She also did Life Flight from 1975-1995. She once flew to New York to pick up a patient to bring back to Salt Lake City for a heart transplant. She was a regional instructor for ACLS and BCLS, helped orient and train interns and new residents. She loved her job and put everything into it. There are many people she gave compassion to in their hour of need. She spent hours with her patients and families. Her desire was to take care of them as if they were her own family. Her accomplishments were done with pride. She was a perfectionist in all she did. She was well liked and admired by coworkers, friends and family. She always went above and beyond that so called extra mile. She married Gerald A. Althouse in 1970. Their life together was short as he later died in 1975, but she loved him dearly. Although she never had children, she spent her life spoiling her younger siblings and their children, as well as her friends' children. She wanted to make everyone happy and be part of the fun. There were many happy times in the summer spending time at Teresa's swimming, picnics, parades, Lagoon and of course shopping. She knitted, crocheted, painted, did crafts and loved to cook and put on exceptional dinner parties, baby showers and family events. She could take about anything and make it look good. Teresa was loving and giving to those around her. She would help anyone in need. She is loved and will be missed very much. She is survived by her siblings: Bonita (R. Brent) Jones, Burley, ID, Darla (Robert) Birch, Eagle, ID, Rex (Christy) Lammers, Ogden, UT, and LaDeana (Rick) Routt, Twin Falls, ID; many nieces & nephews and great-nieces and nephews. She was preceded in death by her husband; parents; her brother, H. Dean; grandparents; & nephew Brad. A special thanks to the staff at The Cottages & St. Luke's Boise Hospice for their special care and support for our sister. There will be a memorial service for Teresa in Twin Falls, Idaho in December | Lammers, Teresa Lee (I37616)
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| 8065 | Terp | Knudsen, Landmand, Sognefoged Rasmus (I27643)
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| 8066 | Terp | Knudsen, Christine Olivia (I39789)
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| 8067 | Terrell “T” Thomas Webber, son of Tom and Angie Webber passed away on February 19, 2016. He was born on April 14, 1998. Terrell attended school at Cyprus High School. He loved like there was no tomorrow and gave like there was no yesterday. He was the life of the party. He was funny, cheerful, and known as the class clown. He loved to help people and was everyone’s support. He accepted everyone for who they were, especially the ones that needed a friend the most. He made friends with everyone he met no matter where he was. He was a SMART ASS just like his dad (you never knew what was behind the smile, in a mischievous way). His bright smile would light up a room and provide comfort to those who were down. Terrell loved his job at Jiffy Lube in Magna, Utah. His obsession was living life to the fullest. He enjoyed the outdoors including hunting (especially duck hunting), fishing, boarding on land or water, and playing all sports, which he was very competitive with. He hated ice fishing but went for his dad. He had a passion for playing his guitar. He loved his family and friends, especially playing with his nieces and nephews. Terrell is survived by grandmother Ramona Zitting, parents Tom and Angie Webber, Sisters; Jenika (Bryon), Monique (Brad), Talissa (Juan), Brother Zach, nieces and nephews; Nicholas, Kayedence, Ryker, Raylee, and baby Abigail, and aunts, uncles, cousins, friends, and the love of his life Alyssa Chacon, whom he danced with even when there was no music. He is preceded in death by grandparents, Carl Zitting, Kenneth and Carol Webber. A viewing will be held on Thursday, February 25, 2016 from 6 to 8 PM at Redwood Memorial Mortuary, 6500 South Redwood Road, West Jordan, Utah. A Funeral Service will be held on Friday, February 26, 2016, 11 AM with a viewing one hour prior to the service at Redwood Memorial Mortuary. | Webber, Terrell Thomas (I40253)
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| 8068 | Terslev Kirke | Madsen, Johanne Christine (I41068)
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| 8069 | Terslev Kirke | Madsen, Emilie Mathilde (I41069)
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| 8070 | Terslev Kirke | Madsen, Carl Johan (I41070)
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| 8071 | Tersløse Kirke | Nielsen, Johannes Wilhelm (I2427)
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| 8072 | Tersløse Kirke | Nielsen, Jens (I2428)
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| 8073 | Tersløse Kirke | Johansen, Bothilde Marie (I40311)
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| 8074 | Tersløse Kirkes kirkebog, LAK: 1-323-2 | Kilde (S480)
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| 8075 | Tersløse Kirkes kirkebog, LAK: 1-323-3 | Kilde (S481)
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| 8076 | Thaarup | Hindgart, Ida Marie Herluff (I38055)
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| 8077 | The LDS Temple | Familie (F13404)
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| 8078 | The Lord has called Sharon Kay (Boren) Schutte home to rest suddenly and far too soon. She passed away peacefully on Monday, Dec. 2, 2013. Sharon was a lifelong resident of Kit Carson County. She was born July 16, 1946 in Flagler to Charles Henry Boren and Rodella Henrietta Boren. She was the third of their five children. Sharon's most cherished childhood memories were created at the Boren Ranch, located northeast of Siebert on the Republican River and in the family's additional home in Colorado Springs. After graduating from Burlington High School in 1964 Sharon attended college in Denver and brought her expertise back to Burlington where she was an entrepreneur and owned and operated two beauty salons. Sharon was married to Allen Henry Schutte in 1970 and from this union they had a beautiful daughter, Amber Lea Schutte. This union ended in 1978. From fashion to farming she dazzled the community and touched many lives. Sharon had a kind heart, a gentle soul, and always welcomed those who entered her home. As a devoted daughter Sharon was the caregiver for her mother's last 15 years. Upon her mother's death, Sharon moved back to Burlington and enjoyed jumping in the car with her beloved pup, Elvis, to visit her daughter in Greenwood Village to spend quality time. They enjoyed traveling, playing cards and board games, and exploring the sights and sounds of the city. Anyone who knew Sharon was truly blessed to have known such an amazing human being and she will be profoundly missed. Those who are left to cherish her memory are her loving daughter Amber Lea Schutte of Greenwood Village, her brothers Charles "Chuck" Henry Boren Jr. of Buena Vista, Gary Ray Boren (Rebecca) of Tooele, Utah and her sister Carolyn Sue Richards of Burlington as well as numerous nieces, nephews and a host of friends. Sharon was preceded in death by her parents Charles Henry Boren and Rodella Henrietta Boren and her brother Roger Lee Boren. The drums did resound, the Angels did sing. They welcomed her home, a child of the King. In lieu of flowers, memorial donations may be made to the Sharon Kay Schutte Memorial Fund and donations can be dropped off at The Bank of Burlington, 410 14th St., P.O. Box 419, Burlington, CO 80807. Funeral services for Sharon were held on Friday, Dec. 6, 2013 at 2 p.m. at the Seibert Community Center in Seibert with Pastor Eric Kilborn officiating. Burial followed in the Seibert Cemetery. Visitation was held on Thursday, Dec. 5, 2013 from 5 to 7 p.m. at Love Funeral Home in Burlington. Friends may go to www.lovefuneralhomes.com to sign the family's online register book and to leave an online message of condolence. Funeral services were entrusted to the Love Funeral Home in Burlington. Published in The Burlington Record on Dec. 12, 2013 Remember Share memories or express condolences below. The Guest Book is Expired Please restore the Guest Book to share in the life story for SHARON KAY (BOREN) SCHUTTE Restore the guest book Resources Send Funeral Flowers View Funeral Home Details Find Advice & Support Funeral Etiquette How to Write a Sympathy Note < Back to today's Obituaries Funeral Etiquette Expert advice: what to do and say when someone dies. PRIVACY POLICYTERMSCONTACT USFAQ© 2017 Legacy.com. All rights reserved. The Lord has called Sharon Kay (Boren) Schutte home to rest suddenly and far too soon. She passed away peacefully on Monday, Dec. 2, 2013. Sharon was a lifelong resident of Kit Carson County. She was born July 16, 1946 in Flagler to Charles Henry Boren and Rodella Henrietta Boren. She was the third of their five children. Sharon's most cherished childhood memories were created at the Boren Ranch, located northeast of Siebert on the Republican River and in the family's additional home in Colorado Springs. After graduating from Burlington High School in 1964 Sharon attended college in Denver and brought her expertise back to Burlington where she was an entrepreneur and owned and operated two beauty salons. Sharon was married to Allen Henry Schutte in 1970 and from this union they had a beautiful daughter, Amber Lea Schutte. This union ended in 1978. From fashion to farming she dazzled the community and touched many lives. Sharon had a kind heart, a gentle soul, and always welcomed those who entered her home. As a devoted daughter Sharon was the caregiver for her mother's last 15 years. Upon her mother's death, Sharon moved back to Burlington and enjoyed jumping in the car with her beloved pup, Elvis, to visit her daughter in Greenwood Village to spend quality time. They enjoyed traveling, playing cards and board games, and exploring the sights and sounds of the city. Anyone who knew Sharon was truly blessed to have known such an amazing human being and she will be profoundly missed. Those who are left to cherish her memory are her loving daughter Amber Lea Schutte of Greenwood Village, her brothers Charles "Chuck" Henry Boren Jr. of Buena Vista, Gary Ray Boren (Rebecca) of Tooele, Utah and her sister Carolyn Sue Richards of Burlington as well as numerous nieces, nephews and a host of friends. Sharon was preceded in death by her parents Charles Henry Boren and Rodella Henrietta Boren and her brother Roger Lee Boren. The drums did resound, the Angels did sing. They welcomed her home, a child of the King. In lieu of flowers, memorial donations may be made to the Sharon Kay Schutte Memorial Fund and donations can be dropped off at The Bank of Burlington, 410 14th St., P.O. Box 419, Burlington, CO 80807. Funeral services for Sharon were held on Friday, Dec. 6, 2013 at 2 p.m. at the Seibert Community Center in Seibert with Pastor Eric Kilborn officiating. Burial followed in the Seibert Cemetery. Visitation was held on Thursday, Dec. 5, 2013 from 5 to 7 p.m. at Love Funeral Home in Burlington. Friends may go to www.lovefuneralhomes.com to sign the family's online register book and to leave an online message of condolence. Funeral services were entrusted to the Love Funeral Home in Burlington. Published in The Burlington Record on Dec. 12, 2013 Remember Share memories or express condolences below. The Guest Book is Expired Please restore the Guest Book to share in the life story for SHARON KAY (BOREN) SCHUTTE Restore the guest book Resources Send Funeral Flowers View Funeral Home Details Find Advice & Support Funeral Etiquette How to Write a Sympathy Note < Back to today's Obituaries Funeral Etiquette Expert advice: what to do and say when someone dies. PRIVACY POLICYTERMSCONTACT USFAQ© 2017 Legacy.com. All rights reserved. ShareThis Copy and Paste The Lord has called Sharon Kay (Boren) Schutte home to rest suddenly and far too soon. She passed away peacefully on Monday, Dec. 2, 2013. Sharon was a lifelong resident of Kit Carson County. She was born July 16, 1946 in Flagler to Charles Henry Boren and Rodella Henrietta Boren. She was the third of their five children. Sharon's most cherished childhood memories were created at the Boren Ranch, located northeast of Siebert on the Republican River and in the family's additional home in Colorado Springs.After graduating from Burlington High School in 1964 Sharon attended college in Denver and brought her expertise back to Burlington where she was an entrepreneur and owned and operated two beauty salons. Sharon was married to Allen Henry Schutte in 1970 and from this union they had a beautiful daughter, Amber Lea Schutte. This union ended in 1978. From fashion to farming she dazzled the community and touched many lives.Sharon had a kind heart, a gentle soul, and always welcomed those who entered her home. As a devoted daughter Sharon was the caregiver for her mother's last 15 years. Upon her mother's death, Sharon moved back to Burlington and enjoyed jumping in the car with her beloved pup, Elvis, to visit her daughter in Greenwood Village to spend quality time. They enjoyed traveling, playing cards and board games, and exploring the sights and sounds of the city. Anyone who knew Sharon was truly blessed to have known such an amazing human being and she will be profoundly missed.Those who are left to cherish her memory are her loving daughter Amber Lea Schutte of Greenwood Village, her brothers Charles "Chuck" Henry Boren Jr. of Buena Vista, Gary Ray Boren (Rebecca) of Tooele, Utah and her sister Carolyn Sue Richards of Burlington as well as numerous nieces, nephews and a host of friends.Sharon was preceded in death by her parents Charles Henry Boren and Rodella Henrietta Boren and her brother Roger Lee Boren.The drums did resound, the Angels did sing. They welcomed her home, a child of the King.In lieu of flowers, memorial donations may be made to the Sharon Kay Schutte Memorial Fund and donations can be dropped off at The Bank of Burlington, 410 14th St., P.O. Box 419, Burlington, CO 80807.Funeral services for Sharon were held on Friday, Dec. 6, 2013 at 2 p.m. at the Seibert Community Center in Seibert with Pastor Eric Kilborn officiating. Burial followed in the Seibert Cemetery.Visitation was held on Thursday, Dec. 5, 2013 from 5 to 7 p.m. at Love Funeral Home in Burlington.Friends may go to www.lovefuneralhomes.com to sign the family's online register book and to leave an online message of condolence.Funeral services were entrusted to the Love Funeral Home in Burlington. Published in The Burlington Record on Dec. 12, 2013 Remember Share memories or express condolences below. The Guest Book is Expired Please restore the Guest Book to share in the life story for SHARON KAY (BOREN) SCHUTTE Restore the guest book Resources Send Funeral Flowers View Funeral Home Details Find Advice & Support Funeral Etiquette How to Write a Sympathy Note < Back to today's Obituaries Funeral Etiquette Expert advice: what to do and say when someone dies. PRIVACY POLICYTERMSCONTACT USFAQ© 2017 Legacy.com. All rights reserved. The Lord has called Sharon Kay (Boren) Schutte home to rest suddenly and far too soon. She passed away peacefully on Monday, Dec. 2, 2013. Sharon was a lifelong resident of Kit Carson County. She was born July 16, 1946 in Flagler to Charles Henry Boren and Rodella Henrietta Boren. She was the third of their five children. Sharon's most cherished childhood memories were created at the Boren Ranch, located northeast of Siebert on the Republican River and in the family's additional home in Colorado Springs.After graduating from Burlington High School in 1964 Sharon attended college in Denver and brought her expertise back to Burlington where she was an entrepreneur and owned and operated two beauty salons. Sharon was married to Allen Henry Schutte in 1970 and from this union they had a beautiful daughter, Amber Lea Schutte. This union ended in 1978. From fashion to farming she dazzled the community and touched many lives.Sharon had a kind heart, a gentle soul, and always welcomed those who entered her home. As a devoted daughter Sharon was the caregiver for her mother's last 15 years. Upon her mother's death, Sharon moved back to Burlington and enjoyed jumping in the car with her beloved pup, Elvis, to visit her daughter in Greenwood Village to spend quality time. They enjoyed traveling, playing cards and board games, and exploring the sights and sounds of the city. Anyone who knew Sharon was truly blessed to have known such an amazing human being and she will be profoundly missed.Those who are left to cherish her memory are her loving daughter Amber Lea Schutte of Greenwood Village, her brothers Charles "Chuck" Henry Boren Jr. of Buena Vista, Gary Ray Boren (Rebecca) of Tooele, Utah and her sister Carolyn Sue Richards of Burlington as well as numerous nieces, nephews and a host of friends.Sharon was preceded in death by her parents Charles Henry Boren and Rodella Henrietta Boren and her brother Roger Lee Boren.The drums did resound, the Angels did sing. They welcomed her home, a child of the King.In lieu of flowers, memorial donations may be made to the Sharon Kay Schutte Memorial Fund and donations can be dropped off at The Bank of Burlington, 410 14th St., P.O. Box 419, Burlington, CO 80807.Funeral services for Sharon were held on Friday, Dec. 6, 2013 at 2 p.m. at the Seibert Community Center in Seibert with Pastor Eric Kilborn officiating. Burial followed in the Seibert Cemetery.Visitation was held on Thursday, Dec. 5, 2013 from 5 to 7 p.m. at Love Funeral Home in Burlington.Friends may go to www.lovefuneralhomes.com to sign the family's online register book and to leave an online message of condolence.Funeral services were entrusted to the Love Funeral Home in Burlington. Published in The Burlington Record on Dec. 12, 2013 Remember Share memories or express condolences below. The Guest Book is Expired Please restore the Guest Book to share in the life story for SHARON KAY (BOREN) SCHUTTE Restore the guest book Resources Send Funeral Flowers View Funeral Home Details Find Advice & Support Funeral Etiquette How to Write a Sympathy Note < Back to today's Obituaries Funeral Etiquette Expert advice: what to do and say when someone dies. PRIVACY POLICYTERMSCONTACT USFAQ© 2017 Legacy.com. All rights reserved. ShareThis Copy and Paste | Boren, Sharon Kay (I38633)
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| 8079 | The Times-News (Twin Falls, Idaho) August 29, 2002 Freda Lucille Ross, 96, of Twin Falls, passed away on Monday morning, August 26, 2002, at the Magic Valley Regional Medical Center in Twin Falls. Freda was born July 14, 1906, in Ammon, Idaho, the daughter of Abraham and Belinda Zitting. Her mother passed on when she was two years old. Freda lived on the family farm with her father until she moved into town to go to school where she lived with various Aunts. On February 5th, 1924, she married Leonard Ross in Idaho Falls, Idaho. They moved to McGill, Nevada, where she had two daughters. After their stay in McGill, they moved back to Idaho and had their only son. In 1941, they settled in Twin Falls. Freda was an active bowler and a charter member of the City Mixed Bowling League. Her love of bowling continued until she was in her early nineties. At ninety-three she still bowled in two summer leagues. Her life as a loving wife, homemaker, mother, grandmother, great-grandmother and great-great-grandmother touched everyone who knew her. Her life experiences as a wife of a farmer and fireman gave her a unique insight into life. Freda had a full and rich life having traveled around the world with stops in Hong Kong, Hawaii, Thailand and Mexico. Freda was preceded in death by her husband Leonard, two sisters Olive and Cola, and four brothers Alfred, Grant, Chester, and Ernest, and her grandson, Dean, a son-in-law, George Mann. She is survived by all of her three children; 13 grandchildren; 21 great-grandchildren, and 2 great-great-grandchildren. Funeral services for Freda will be held at 11 a.m. Friday, August 30, 2002, at Reynolds Funeral Chapel with Bishop Kelly Ward conducting. Burial will follow at Sunset Memorial Park. | Zitting, Freda Lucille (I22073)
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| 8080 | The Veit Chapel stands next to the cemetry, and was built at the end of the 15th Century. It is built with two trusses, sanctuary and belfry. The year 1664 is inscribed on the quire arch which is when the chapel was converted - It was inaugurated in 1666. On the luxuriant wooden carved high altar from the year 1670 you can see the painting of Vitus in the cauldron, and above the high altar the crowning of Maria and the figures of the Saints Ulrich, Antonius, Paul and John the Baptist. In the sanctuary there is a picture of Jesus suffering on the Cross, the Maria dolorosa and The Last Judgment at the end of the 17th Century. The Cross of the Plague orignates from the year 1709, donated by Johannes Dangl and his wife, born Oberhofer. The luxuriant carved patterned cabinet originates from Mathias Unsinn from the year 1706. The death bell hangs in the belfry which originally hung in the church tower from the 15th Century and bears the inscription "Rex gloria veni cum pace" | Unsinn, Mathias (I11853)
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| 8081 | Thise Kirke | Familie (F13807)
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| 8082 | Thise Kirkegård | Larsen, Erna Marie (I37710)
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| 8083 | Thise Kær | Kjær, Husmand i Thise Gustav Lifland (I37708)
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| 8084 | Thisted Kirke | Christensen, Agnes (I31305)
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| 8085 | Thomas Kingos Kirke | Plougmann, Helge Axel (I9644)
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| 8086 | Thomas Kingos Kirkes kirkebog. LAO: 64A-1 | Kilde (S489)
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| 8087 | Thomas Kingos Kirkes kirkebog. LAO: 64A-17 | Kilde (S490)
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| 8088 | Thomas Kingos Kirkes kirkebog. LAO: D. 1968-1973 | Kilde (S493)
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| 8089 | Thorsvej 30 | Dyppel, Karen Larsen (I39674)
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| 8090 | Thorup Hvilehjem | Jensen, Jens (I38650)
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| 8091 | Thurø Kirkegård | Sørensen, Lars Marius (I26722)
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| 8092 | Thurø Kirkegård | Scharff, Johanna Sophie Helene (I42941)
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| 8093 | Tidligere elektriker Ove Kempel Christensen, Glesborg, er død, 82 år. Ove Kempel Christensen blev født 3. januar 1930 i Skindbjerg ved Grenaa, hvor han voksede op med fire søskende. Efter skolegangen i Mastrup Skole kom Ove Kempel Christensen i lære som elektriker i faderens el-installatørforretning. Da han var blevet udlært, fortsatte han som svend hos faderen. I 1948 mødte han Marie, som også var fra Skindbjerg, og de blev gift i 1953 og bosatte sig i Glesborg. Her fik de børnene Kirsten i 1954, Finn i 1955 og Poul i 1964. Sønnerne blev siden begge udlærte elektrikere. Forretningen solgtes i 1964, og Ove Kempel Christensen blev elektriker på Dansk-Norsk Kvælstoffabrik i Grenaa. Efter en halv snes år her fik han ansættelse på Grenaa Dampvæveri og sidst på Camp-tex i Kolind - begge steder som elektriker. Udover at passe hus og have gik fritiden primært med at spille harmonika. Hustruen Marie Christensen begyndte i 1978 med at spille harmonika, og Ove Kempel Christensen blev også interesseret og begyndte først i 1980'erne at få undervisning - helt fra bunden. Herefter blev det til mange musikalske stunder sammen, bl.a. i Kaløegnens Seniororkester, som gerne underholdt på plejehjem. Senere begyndte datteren også at spille harmonika. I sommerferien var parret gennem mere end 25 år på det årlige harmonikatræf i Bindslev. Ove Kempel Christensen var et menneske, der holdt af godt humør. Han var udadvendt, og gav gerne naboerne en hjælpende hånd med. Da børnebørnene var små, blev de også passet med stor fornøjelse. Til sidst svigtede helbredet, og Ove Kempel Christensen sov stille ind i hjemmet. Ove Kempel Christensen efterlader hustru, tre børn, svigerbørn, otte børnebørn, tre oldebørn og en bror. | Kristensen, Elektriker Ove Kempel (I39058)
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| 8094 | Tikøb Kirkegård | Jacobsen, Ovelie Marie Cecilie (I33982)
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| 8095 | Tikøb Kirkegård | Haugen, Jens Michaelsen (I34179)
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| 8096 | Tikøb Kirkegård | West, Asta (I34200)
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| 8097 | Tillysning står i Thomas Kingos kirkes kirkebog | Familie (F3571)
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| 8098 | Timring Kirkegård | Tidgen, Christian Ervold (I18607)
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| 8099 | Tine Lindhardts begravelsetale for Jan Lindhardt Læs biskop Tine Lindhardts afsked til sin mand, tidligere biskop Jan Lindhardt IFaderens og Sønnens og Helligåndens navn. Amen. Jan - eller med hans fulde navn: Jan Holger Lindhardt blev født d. 24. april 1938. Han døde d. 11. nov. 2014, 76 år gammel. Nu må vi så tage afsked med ham og sige tak for hans liv og for det han har betydet for os hver især. For Jan var manges. Han var min og manges. I kender sikkert Henrik Nordbrandts digt: Året har 16 måneder: November/december, januar, februar, marts, april/maj, juni, juli, august, september/oktober, november, november, november, november«. Sådan er november. Det er her skyggerne bliver lange, og støvet står stille i luften. Det er her lyset kun sjældent formår at trænge gennem det grå, disen, tågen. I november er man aldrig i tvivl om at vi er taget af jord og at vi skal blive til jord. Og derfor er det sådan set meget følgerigtigt at det er i november døden gik gennem vores stue og tog Jan med sig. Sådan er november. Men november er også den måned der begynder med Alle Helgen og det vil sige med to markante tekster. I den ene får man at vide at man er heldig, salig, når man sørger, når man er fattig, når man lider. Ikke fordi det er godt, men man er heldig, fordi man bliver trøstet og får hjælp, - man er i Guds hånd. I den anden tekst siger Jesus: ’I er jordens salt’. ’I er verdens lys’. Han siger ikke, at det er noget vi skal blive, engang. Han siger at det er noget vi er. Nu. Midt i november. Lys og salt. Med Alle Helgen og de to tekster får november en egen tone og begyndelse. Der kommer et anderledes lys over os; ikke vores eget, ikke novembers, men vor Herres. Det lys som skinner i mørket og som mørket ikke griber. I det lys kan vi leve, også i november og med november. I det lys kan vi være det vi er, lys og salt. Jan ville givet have sagt det anderledes, for det patetiske var ikke hans stil. Men han levede det - salt og lys - og han levede af det, ikke sit eget men vor Herres. Salt og lys. Jan så sig selv som en biperson, men han kom på mange måder til at sætte sit markante præg på både kirke og samfund gennem en årrække. Han havde gennemslagskraft og blev kendt og brugt langt ud over kirkens verden. Rundhåndet strøede han salt i åbne flanker og venligt kastede han lys over tingene, til afklaring og forklaring. Han havde en enorm viden, ikke alene inden for teologi, men også inden for filosofi, idehistorie, historie, retorik og jeg tror at denne viden var en væsentlig grund til hans gennemslagskraft. At vide noget er ikke noget dårligt grundlag hvis man vil sige noget. Og han havde noget at sige. Samtidigt kunne han tale enkelt om det vanskelige uden at forenkle ligesom han tit talte i one-liners - som da han til sin bispeindsættelse sagde: Det er bedst at have en god samvittighed. Det næstbedste er at have en god sagfører. Den sans for one-liners betød at han blev flittigt brugt af medierne. Men også når han ikke direkte var inviteret blandede han sig uden blusel i det der rørte sig i det offentlige rum i bred forstand. I en årrække kunne man ligefrem tale om årets Jan bog, hvor han med let hånd skrev om teologiske, kirkelige og samfundsmæssige emner, næsten som en pixibog. Andre ville måske blive vrede over den sammenligning, men Jan tog det som en ros. På samme måde som når man kaldte ham populist, folkelig. Han kunne selvfølgeligt fordybelsen og alle fodnoterne, men han fandt det nok så væsentligt at trække lange linier og sætte ting i perspektiv så man pludseligt så tingene i et nyt og anderledes lys - og blev klogere. Han kom først sent i gang med sin offentlige fremtræden, bl.a. fordi han stammede. I stedet blev han dr. Teol., forskede og underviste og har på den måde præget mange studerende. Derefter tog det fart med foredrag og kulminerede i de godt 11 år hvor han var biskop her i Roskilde Stift fra 1997 - 2008. Det var meget bevidst. Han vidste at titlen og embedet betød at han lettere ville kunne komme igennem i medierne med meninger og markeringer, klummer og kronikker. Han betragtede mao bispeembedet som en platform til at bringe kirken ud af sig selv, ind i det offentlige rum. Så når han blandede sig, var det ikke bare for at blande sig, men fordi han i vidt omfang så sig selv som missionær, - et menneske med den mission og opgave at sætte kristendom og tro på dagsordenen også uden for kirkens rum. Og det gjorde han så. Der var f.eks. debatten om lukkeloven, hvor Jan gik i alliance med HK for at fastholde søndagen og andre helligdage som den nødvendige fælles rytme i samfundet, hvor man ikke alene puster ud men også ånder ind og fyldes af store ord om kærlighed og tilgivelse. Det syntes han var bedre end at bruge søn - og helligdagene til at fylde indkøbsvognene. Senere allierede Jan sig med fiskebranchen for at få os til at spise fisk til pinse, - ud fra den opfattelse at vi mennesker husker med maven ikke med hovedet. Og hvor gås og gris minder os om julen og lam om påsken, så skal fisk, tunger og spætter, ål og rejer, torsk og en lækker sild nu få os til at huske pinsen. Så kom opgøret med mantraet om ansvar for egen læring, som Jan omdøbte til ’ansvar for egen dumhed’ - og i forlængelse af det slog han et slag for udenadslære og gammeldags undervisning. Det handler om at få fyldt noget på os og i os, så vi har noget at øse af og give videre. Én af de mere alvorlige debatter Jan gik ind i, var om værdighed. Han var dybt skeptisk over for det. Ikke mindst når man taler om en værdig død og et værdigt liv. Fordi vi så tit forveksler værdighed med færdighed. Alle vi der taler så meget om værdighed, har jo vores færdighed. Vi kan gå hvorhen vi vil og gøre hvad vi vil og når vi taler om en værdig død og et værdigt liv, så kobler vi ofte uden at tænke over det, værdighed med færdighed og derfor synes vi det er mere værdigt at være længst muligt i egen bolig frem for at bo på plejehjem eller at dø sunde og raske som en tidligere minister har udtalt. Men en dag mister vi vores færdigheder. I hvert fald hvis vi bliver gamle nok. Så bliver man afhængig af andre og af at der er nogen der vil tage hånd om én, f.eks. på plejehjem, som Jan sagde og skrev. Da det faktisk skete for ham selv, jublede han ikke. Men omvendt bar han det med den værdighed der kommer af at vide at værdighed ikke er det samme som færdighed og af at vide at afhængighed af andre ikke er en fejltagelse men et grundvilkår for os mennesker. Det selvstændige og selvberoende menneske lå ham fjernt - og forestillingen om frihed som det at kappe alle bånd og være helt fri for alt og alle - det opfattede han som et mareridt. Den røde tråd i Jans debatter og forfatterskab var i det hele taget en understregning af det fælles, det almindelige og meget lidt enestående ved os mennesker. Jan elskede således at spidde individ-dyrkelsen, tydeligst med ordene om at en god kopi er bedre end en dårlig original. Originalen, den særlige, den enestående er Gud, ikke os. Det er derfor en overanstrengelse af dimensioner at vi mennesker tror at vi kan skabe os selv - det ender uvægerligt i det rene skaberi. Og med alle de fremragende originaler der efterhånden skal på scenen, så vil der også hurtigt opstå markant mangel på publikum, som Jan tørt konstaterede. Jan fik stor betydning for retorikkens opblomstring i Dk, og var med til at præge faget både i teori og praksis. Han var bevidst om ritualer og gentagelsens magt og om at indhold ikke findes uden en form. Samtidigt var han selv ofte ganske uformel, ja næsten formløs i sin fremtræden og påklædning. At se ham med forskelligt farvede strømper var ikke usædvanligt og ved en enkelt officiel lejlighed har han også haft to forskellige sko på. De var ganske vist begge sorte, men den ene var en fodformet travesko, den anden en balsko. Han kunne også finde på at lægge sin røde orlik tobak fra sig på alteret eller lade én af sine talrige net eller en plastpose fra Rema 1000 stå ved alterskranken. Han punkterede det højtidelige, bevidst og ubevidst og bevægede sig kun sjældent op i patos. Han nærede en dyb bekymring for at patos og det patetiske ville kamme over i en dyrkelse af den enkelte, individet, den enestående. Og det lå ham fjernt. Så holdt han langt mere af det humoristiske leje og brugte humoren både afvæbnende og som rambuk til at få et budskab ud og ind. Humor er nemlig ofte den korteste vej mellem mennesker. Også da han blev syg, havde han humoren i behold, og den blev det nødvendige salt som holdt ham på sporet. Når jeg tænker på Jans forhold til tid, dukker et billede op. Det er en opvask for mange år siden, før opvaskemaskinens tid. Han vaskede op, jeg tørrede af. Pludseligt midt i opvasken lagde han opvaskebørsten fra sig og gik og kom ikke tilbage til opvasken. Da jeg spurgte ’hvorfor’ sagde han, at man skal ikke bilde sig ind at man kan gøre ting færdigt. Færdig bliver man først når man er død. Indtil da må man leve med det ufærdige. Man har med andre ord ikke tid til at vente på det perfekte. Det perfekte er en utopi. Ja, det er kun Gud der er det og kan det. Man skal selvfølgeligt gøre sig umage og gøre det bedste man kan, men som Luther siger: Vær synder og synd tappert men tro mere tappert. Derfor kunne Jan nu godt have gjort opvasken færdig. Men erkendelsen af at man må turde slippe tingene også selv om man synes de måske mangler noget i at være perfekte, og modet til at gøre det, tror jeg var med til at give ham tid til at nå så meget som han gjorde. Han nåede ikke at få afskaffet orglerne i kirken, - hvad nogen sikkert er glade for - men ellers nåede han også som biskop rigtigt meget af det han ville, godt hjulpet af stiftspersonale, provster og præster og andre. Han satte f.eks. gang i tælling af kirkegængere vel som en af de første. Han fik arrangeret store årlige konfirmandtræf hvor bl.a. Anders Lund Madsen lærte konfirmanderne om Paulus og om Luther og om at Gud har man i ryggen, ikke på nakken. Han fik lavet en stiftsavis og ikke mindst satte han altså kirke og tro på dagsordenen i det offentlige rum. Derudover gav han menighedsråd, præster, mennesker mod. Han havde stor tillid til andre mennesker og gav rum og plads, også for ting der lå ham selv fjernt. Både som en anerkendelse af de andre og som erkendelse af sin egen begrænsning. Jan kendte ikke ordet ’nej’. Han havde den klare opfattelse at vi er sat i verden af Gud med det formål at virke Gud til ære og vores næste til gavn. Derfor skal man lade sig bruge og sige ja, hvis man bliver opfordret til at gå med i noget, både fagligt, arbejdsmæssigt og socialt. Følgelig fyldte arbejdet meget. Men han fik også tid til andet. At se dårlige film f.eks. - med masser af action og ramasjang, eller Troldspejlet eller Hammerslag. At bygge havemøbler af træ, så tunge som et ondt år og helt umulige at flytte rundt med. At rejse og tage på ferie, til ødegård i Sverige såvel som til storbyer og kultur. At være hus og sommerhusejer. Det hvide hus i Lystrup og sommerhuset på Mols var hans sted og der hvor han vendte tilbage både konkret og i drømme. At blive gift - to gange ovenikøbet, først med Lise siden med mig. At have venner. Mange venner, bekendte, naboer, kolleger, arbejdsmæssige relationer og dertil en stor familie som han formåede at holde kontakt til. Ikke gennem lange breve og mails, men ved at være der når han var der. Og det var han tit. Tid havde han også til at få børn - et halvt dusin - og til at være sammen med Jer. Ja, han har vel ikke været den mest nærværende far, rent fysisk, men når han var der, så var han der, som en klippe og et fyrtårn. En kilde til at få kastet lys omkring sig. Han læste godnathistorie for Jer - men blev indimellem så optaget af historierne at han glemte at læse højt og bare læste inde sig selv. Han kørte Jer til sport - bare han selv kunne slippe for at dyrke det. Han talte med Jer og diskuterede jeres opgaver og fag med Jer. Og han lærte Jer at man ikke skal skamme sig over noget. Når Gud har vores ryg som det hedder på moderne dansk, så kan vi rejse os og stå op for det vi tror og mener og stå op for hinanden. Vi kan stole på at vi har Gud i ryggen, ikke på nakken. Så bid livet i låret. Også jeres venner havde han tid til. De holdt af at være sammen med ham. Han gav dem plads til at være sig selv og han havde en oprigtig interesse i dem, ja han kunne tale med alle og gav sig tid. Så selv om han i sin distræthed kunne virke lidt fjern og som én på vej væk, så var han meget klar på hvor meget han fik af Jer og os. I kaldte glæde frem hos ham. Han brugte ikke ofte store ord, men I var vigtige for ham. Lys og salt. De sidste år blev lyset svagere og saltet mistede kraft. Han blev ramt på sin faglighed og det han kunne: talen, sproget, hukommelsen, overblikket, forskningen, formidlingen. Det var en stor sorg for ham og os. Derfor var det en tilsvarende glæde og tilfredsstillelse for ham, at han stadigt gennem samtaler kunne bidrage til artikler om hvordan det er at være dement, - artikler som andre kunne få glæde af. Nu er han død og vi er mange der har mistet meget. En markant teolog og debattør. En ven og kollega. En bror, en svoger og onkel, en svigersøn og svigerfar, en morfar, en far, og jeg min livsledsager. Han var en mand, der nåede andre, og som andre blev berørt af. Mest af alt rørte han os, de nærmeste. Vores liv bliver ikke de samme uden ham. Selvom sygdommen gradvist havde taget det menneske, vi kendte, fra os over de sidste par år, formåede han til det sidste at have gnist og glimt i øjet. En mand med ånd. En mand, hvis ånd vi må bære videre, for uden den bliver vi fattigere. Jeg vil gætte på at Jan ikke er ked af at være savnet. Han vil være ked af at vi er kede af det, men det er jo bedre at nogen savner én end at de ikke gør. Sorg er den største ære kærligheden kan få. Men jeg tror også at han ret hurtigt vil sige: Fortab Jer ikke i sorgen og savnet. Der er meget og mange der venter, at vi kommer på banen og gør det vi skal og som man kan forvente af os. Derfor ville han håbe at vi rejser os, står op, går videre og gerne tager ham med. At vi er lys og salt. Det kan vi være fordi vi ikke skal stå alene eller rejse os selv. Vi rejses op af vor Herre og vi står sammen med andre. I novembers mørke. I vor Herres lys. Men hvad med ham, med Jan. Hvor er han nu? Ja han er hvor han livet igennem har stolet på at vi alle sammen er: I Guds hånd. De døde lukker døren efter sig og tillader ikke os at kigge med indenfor. Men Jan var ganske sikker på at der står en stol til ham hos Gud, - ja at der er en hel velkomst komité. Med Jesu død og opstandelse fra de døde er der ikke noget der kan skille os fra Gud end ikke den død der skiller menneske fra menneske. Vi følger vores kære så langt vi kan, til livets grænse, men når vi ikke kan følge længere og må give slip, da kommer der én som kender os, vor Herre selv som går os i møde og tager os i hånden. Og skulle der være nogen der synes at vi ikke skal med indenfor, om det er i livet eller i himlen, så siger vor Herre: Han og hun er med mig. Jeg dækker dem ind. Så kommer vi med indenfor. I den tro levede Jan og døde. I den tro kan vi derfor give ham fra vore hænder i Guds hånd og sige: Gud være med Jan. Gud være med os alle. Amen. Jeg vil bede Jer rejse Jer så vi sammen kan høre påskeevangeliet. Jeg læser fra Luk. 24, 1-6: "Meget tidligt om morgenen den første dag i ugen kom kvinderne til graven med de vellugtende salver, som de havde tilberedt. De fandt stenen væltet bort fra graven, v3 og de gik derind, men fandt ikke Herren Jesu legeme. Mens de stod og ikke vidste, hvad de skulle tro, var der med ét foran dem to mænd i lysende klæder. Kvinderne blev forfærdede og bøjede sig med ansigtet mod jorden, men mændene sagde til dem: 'Hvorfor leder I efter den levende blandt de døde? Han er ikke her, han er opstået.'" | Lindhardt, Biskop over Roskilde Stift 1997-2008 Jan Holger (I43280)
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| 8100 | Tingager plejehjem | Rasmussen, Esther (I40919)
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